PROFESSOR PRASENJIT DUARA
Oscar L. Tang Family Professor of East Asian Studies Duke University
Date: 10 May, 2017 (Wednesday) Time: 1pm-2pm
Venue: Lecture Theatre University of Oxford China Centre Dickson Poon Building Canterbury Road, Oxford OX2 6LU
Re-Sacralizing the Landscape:
Asian Communities and a Sustainable Future
The crisis of global modernity has been produced by human overreach that was founded upon a paradigm of national modernization. Today, three global changes: the rise of non-western powers, the crisis of environmental sustainability and the loss of authoritative sources of transcendence – the ideals, principles and ethics once found in religions — define our condition. The physical salvation of the world is becoming the transcendent goal of our times, transcending national sovereignty. The foundations of sovereignty can no longer be sought in tunnelled histories of nations; we are recognizing that histories have always been circulatory and the planet is a collective responsibility.
I re-consider the values and resources in Asian traditions – particularly of China and India – that Max Weber found wanting in their capacity to achieve modernity. Several traditions in Asia, particularly in local communities, offer different ways of understanding the relationship between the self and nature. The idea of transcendence in these communities is more dialogical than radical or dualistic, i.e. where God or the human subject is separated from nature. Transnational civil society, NGOs, quasi-governmental and transnational agencies committed to the inviolability of the ‘commons’ as the fount of life are finding common cause with these precarious communities whose only means of resistance is often the sacred authority embedded in nature. Drawing on ideas of ‘emergence’, I suggest that, in the spaces of contact between the old and the new, there is a hopeful, if flickering, notion of the sacrality of nature.
This event is organised by CHEW (China’s Health, Environment, and Welfare) Research Group and is generously funded by the University of Oxford China Centre and Green Templeton College.